Indigenous Education: A Study of Resilience in the Tenganan and Baduy Luar Communities
Abstract
Indigenous education implemented by the Tenganan and Baduy Luar communities is a form of education that is liberating and plays an important role in maintaining cultural identity and fighting the negative impacts of globalization. This education is not based on a structure of domination, but rather forms a collective critical consciousness that allows indigenous people to understand and maintain their traditional values. Unlike formal education which often focuses on one-way knowledge transfer, indigenous education in these two communities prioritizes a collective and relational learning process. In this study, Paulo Freire's theory of liberating education is used as an analytical framework, emphasizing the importance of critical consciousness and active participation in the educational process. Indigenous education in Tenganan and Baduy Luar has proven effective in facing the challenges of modernization and pressures from global capitalism, by emphasizing ecological balance and a harmonious relationship between humans and nature. Through education that is passed down orally and based on experience, these two communities are able to maintain the continuity of their culture amidst the changing times. The conclusion of this study shows that indigenous education functions as a tool of liberation that is not only relevant for indigenous communities, but can also be an alternative model in fighting marginalization and maintaining the integrity of cultural identity and environmental sustainability.
Downloads
References
Fowler, B. (2005). Collective Memory and Forgetting, Theory, Culture & Society 2005. SAGE . https://doi.org/DOI: 10.1177/0263276405059414
Freire, P. (2005). Pedagogy of the Oppressed. In The Community Performance Reader . The Continuum International Publishing Group. https://doi.org/10.4324/9781003060635-5
Hidayat, F. (2023). The Existence of Paondo as a Teaching Model for Adherents of Mappurondo in Ranteberang Village, Mamasa Regency. Pusaka Journal of Religious Treasures , 11 (2), 245–260.
King, L., & Schielmann, S. (2004). The Challenge of Indigenous Education: Practice and Perspectives . UNESCO. http://publishing.unesco.org/details.aspx?Code_Livre=4232
Maarif, S. (2018). The Ebb and Flow of Ancestral Recognition in Religious Politics in Indonesia. In CRCS (Center for Religious and Cross-cultural Studies) . CRCS (Center for Religious and Cross-cultural Studies).
Maarif, S. (2023). Human (Relational) Dignity: Perspectives of Followers of Indigenous Religions of Indonesia. Religions , 14 (7). https://doi.org/10.3390/rel14070848
MacDonald, M. N., & O'Regan, J. P. (2012). The Ethics of Intercultural Communication. Educational Philosophy and Theory , 1–13. https://doi.org/10.1080/00131857.2012.753377
Manggeng, M. (2005). Liberating Education According to Paulo Freire and Its Relevance in the Indonesian Context. INTIM-Journal of Contextual Theology , 8 (1), 41.
Manuel Castell. (2020). The Power of Identity, The Information Age: Economy, Society and Culture. In The Power of Identity Claims (pp. 1–7). https://doi.org/10.4324/9781003011590-1
Millani, A., Ramdana, A., Uzki, U., & Mulyanudin, M. (2024). The Influence of Globalization on the Social Behavior of the Outer Baduy Community: A Cultural Anthropology Study. Kala Manca: Journal of History Education , 12 (1), 19–31. https://doi.org/10.69744/kamaca.v12i1.317
Mudana, IGAMG (2018). The Existence of Balinese Cultural Tourism in the Tri Hita Karana Concept. Scientific Journal of Hospitality Management , 8 (2), 61–68.
Paulo Freire. (2001). Liberating Education . LP3ES. https://doi.org/10.2307/1981218
Senoaji, G. (2010). Social and Cultural Dynamics of Baduy Society in Managing Forests and the Environment. Bumi Lestari , 10 (2), 302–310. https://ojs.unud.ac.id/index.php/blje/article/view/134
Smith, J. Z. (1998). Religion, Religions, Religious . Indiana University.
Sumunar, DRS, Suparmini, & Setyawat, S. (2017). The Community of Tenganan Pegringsingan Traditional Village. Journal of Humanities Research , 22 (1), 1–14. http://scioteca.caf.com/bitstream/handle/123456789/1091/RED2017-Eng- 8ene.pdf?sequence=12&isAllowed=y%0Ahttp://dx.doi.org/10.1016/j.regsciurbeco.2008.06.005%0Ahttps://www.researchgate.net/publication/305320484_CENTRAL_CONSERVATION_SYSTEM_STRATEGY_TO_SUSTAIN_THE_CENTRAL_CONSERVATION_STRATEGY
Urbanus, N., & Febianti. (2017). Analysis of the Impact of Tourism Development on the Consumptive Behavior of the South Bali Community. Journal of Tourism and Hospitality , 1 (No.2), 118–133.
Widiansyah, S., & Hamsah. (2018). The Impact of Global Change on Local and National Cultural Values (Case Study of Bugis-Makassar Society). Journal of Hermeneutics , 4 (1), 37–46. https://jurnal.untirta.ac.id/index.php/Hermeneutika
Wijaya, IN, & Kanca, IN (2013). The Impact of Tourism Development in the Development of Tourism in Bali Province. Soshum: Journal of Social and Humanities , 3 (2), 1–11. https://garuda.kemdikbud.go.id/documents/detail/965368
Xiaomei, D., & Isnendes, CR (2024). Getting to Know the Education System in the Traditional Sunda-Baduy Society. Jurnal Obsesi: Journal of Early Childhood Education , 8 (1), 1–11. https://doi.org/10.31004/obsesi.v8i1.5749
Copyright (c) 2025 Eikel Ginting

This work is licensed under a Creative Commons Attribution 4.0 International License.